墨守

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Japanese[edit]

Kanji in this term
ぼく
Grade: S
しゅ
Grade: 3
on’yomi
Alternative spelling
墨守 (kyūjitai)

Pronunciation[edit]

Noun[edit]

(ぼく)(しゅ) (bokushuぼくしゆ (bokusyu)?

  1. rigid adherence

Verb[edit]

(ぼく)(しゅ)する (bokushu suruぼくしゆ (bokusyu)?transitive suru (stem (ぼく)(しゅ) (bokushu shi), past (ぼく)(しゅ)した (bokushu shita))

  1. to adhere rigidly to
    • 1937, 宮本百合子, 矛盾の一形態としての諸文化組織[1], 青空文庫:
      しかし今日歴史(こんにちれきし)大局(たいきょく)から当時(とうじ)(かえり)みれば「文芸委員会(ぶんげいいいんかい)」の客観的本質(きゃっかんてきほんしつ)は、偽善(ぎぜん)なく現実社会(げんじつしゃかい)曝露(ばくろ)(あえ)てしようとする十九世紀(じゅうきゅうせいき)思想(しそう)(こう)して、日本的(にほんてき)旧套(きゅうとう)墨守(ぼくしゅ)しようとした政府(せいふ)反動政策(はんどうせいさく)であったことは瞭然(りょうぜん)としている。
      Shikashi konnichi rekishi no taikyoku kara tōji o kaerimireba “bungei iinkai” no kyakkanteki honshitsu wa, gizen naku genjitsu shakai no bakuro o aete shiyō to suru jūkyū seiki no shisō ni kōshite, nihonteki na kyūtō o bokushu shiyō to shita seifu no handō seisaku de atta koto wa ryōzen to shite iru.
      However, if we reflect on that time from a broader historical perspective today, it is obvious that objectively the Committee on Literature was essentially a reactionary measure by the government to try to adhere rigidly to the old ways characteristic of Japan in opposition to the nineteenth-century ideology of purposefully exposing the reality of society without pretense.
    • 1952, 相馬愛蔵, 私の小売商道[2], 青空文庫:
      世間(せけん)はすでに立憲政治(りっけんせいじ)(おこな)われているに、(いえ)(なか)はなお封建制度(ほうけんせいど)墨守(ぼくしゅ)しているものが(おお)い。
      Seken wa sude ni rikken seiji no okonawarete iru ni, ie no naka wa nao hōken seido o bokushu shite iru mono ga ōi.
      Even though society at large is already practicing constitutionalism, there are many people who are still rigidly adhering to a feudal system in their homes.

Conjugation[edit]