1980, John Money, Love and Love Sickness: The Science of Sex, Gender Difference, and Pair-Bonding, page xi:
It is perhaps less obvious that they belong also to a science for which the new term, genderology, is needed.
1996, Clinton J. Jesser, Fierce and Tender Men: Sociological Aspects of the Men's Movement, page 6:
As long as societies label people “male/female,” “boy”/“man,” “girl”/“woman” and attach some significance to these labels, genderology has a subject matter — a reason for existence.
2003, Zu̇mru̇d Kuli-zade, Gender Azärbaycanda: azärbaycan, ingilis vä rus dillärindä, page 232:
It would, as it seems to us, serve perhaps a useful purpose to define the object of genderology as science (something that we also touched upon in the introduction) as the study of the phenomenon of the sex in all diversity of its ties and relationships, of general regularities and specific particularities of its being and historical development in the system of the socio-cultural history.
This article examines historical and economical conditions of appearance and foundation of gender problems of the present and analyses the possibility of uniting all gender theories, conceptions and researches into one science - genderology, the subject of which must be the problem of equality between men and women.
2012, Laura Palazzani, Gender in Philosophy and Law, unnumbered page:
The words 'gender ideology' or 'genderology' are also used, to denote the studies that have debated this issue in reference to gender identity but also to the ideology underpinning it.
2012, Tom Vorlen, The Healer of Our Time: A Novel of Medicine, page 334:
Around me I noticed piles of manuscripts, stacks of magazines, genderology journals, feminist mags, and women’s self-improvement glossies—Gendereflections, m/f/n, Annals of Applied Gyngnomics, Femme Vitale, Moué, elfin, Executress, and Chrysalis: The Magazine for Women Who Change—all bristling with coded Post-its.
2017, Larissa Titarenko & Elena Zdravomyslova, Sociology in Russia: A Brief History, page 132:
In the beginning of the 2000s, women's studies and gender studies (in Russia, on feminology and genderology) became part of the university standards for the professional education in the field of Social work (Zuykova and Eruslanova 2001).
2021, Liu Juan, Laris S. Pichkova, & Olga O. Chertovskikh, "Gender Education as a Way to Overcome Cultural Conflict", in Strategies for the Global Economic System for 2030 (eds. Aleksei V. Bogoviz, Artem I. Krivtsov, & Elena G. Popkova), page 76:
Genderology in the broadest sense examines gender-related issues from the point of view of psychology and sociology.
Noun: "the conceptualization of gender in a particular cultural or temporal context"[edit]
Verna E. F. Harrison, "Male and Female in Cappadocian Theology" […] is an indepth study of the genderology of Basil, Gregory Nazianzen, and Gregory of Nyssa.
1994, Barbara Kosta, Recasting Autobiography: Women's Counterfictions in Contemporary German Literature, page 11:
Subsequently, women's productions, relegated to less-valued categories, tended to entomb women ever more securely into an eighteenth-century "genderology."
2022, Isabelle Algrain, "Gender, perfume and society in ancient Athens", in Beautiful Bodies: Gender and Corporeal Aesthetics in the Past (eds. Uros Matić & Katharina Rebay-Salisbury), unnumbered page:
It is also important to emphasise that by passing down and around such a conceptualisation of “proper femininity”, the elite “genderology” was reproduced in local contexts, which generated a feedback effect of strengthening the overall androcracy.